As a kid I’ve read a book about a genius scientist and his rebellious son. The book was sorta hippy although I didn’t quite understand that vibe back then. Pretty weird - an early pop-sci book on this side of the Iron Curtain. I’ve remembered that the old man’s name was Freeman and that he proposed a spacecraft propelled by nuclear explosions - which spoke IN CAPS to my imagination; the son’s name was George and he lived in the house he’d built od the tree and did the survival stuff that made genuine Aleut blush.
Edge 219
“The humanist ethic begins with the belief that humans are an essential part of nature. Through human minds the biosphere has acquired the capacity to steer its own evolution, and now we are in charge. Humans have the right and the duty to reconstruct nature so that humans and biosphere can both survive and prosper. For humanists, the highest value is harmonious coexistence between humans and nature. The greatest evils are poverty, underdevelopment, unemployment, disease and hunger, all the conditions that deprive people of opportunities and limit their freedoms. The humanist ethic accepts an increase of carbon dioxide in the atmosphere as a small price to pay, if world-wide industrial development can alleviate the miseries of the poorer half of humanity. The humanist ethic accepts our responsibility to guide the evolution of the planet.”
TURING’S CATHEDRAL 219
“The whole human memory can be, and probably in a short time will be, made accessible to every individual,” wrote H. G. Wells in his 1938 prophecy World Brain. “This new all-human cerebrum need not be concentrated in any one single place. It can be reproduced exactly and fully, in Peru, China, Iceland, Central Africa, or wherever else seems to afford an insurance against danger and interruption. It can have at once, the concentration of a craniate animal and the diffused vitality of an amoeba.” Wells foresaw not only the distributed intelligence of the World Wide Web, but the inevitability that this intelligence would coalesce, and that power, as well as knowledge, would fall under its domain. “In a universal organization and clarification of knowledge and ideas… in the evocation, that is, of what I have here called a World Brain… in that and in that alone, it is maintained, is there any clear hope of a really Competent Receiver for world affairs… We do not want dictators, we do not want oligarchic parties or class rule, we want a widespread world intelligence conscious of itself.”
